Friday, November 24, 2017

Does Religious Liberty Help or Threaten Society?

In my Constitutional Law class there seemed to be a lot of concerns that enforcing the part of the Constitution that stops Congress from impeding our “free exercise of religion” (1st Amendment) will lead to all sorts of crazy acts and religious excuses. “Next thing you know everybody is saying their religion requires them to kill people!” etc. The people that have that concern are my target audience for this blog, though unfortunately they are probably not reading this. (So even if you don’t have that concern, please keep reading, you’re all I’ve got!)
The Court already has some precedent in this matter that has worked well enough. It will let the government infringe on religious liberty if the government has a compelling reason to do so. This is in line with thoughts on religious freedom during the time that Americans chose to put religious protections into the Constitution. (For example, the author of the 1st Amendment, James Madison, said religious acts shouldn’t be “subjected to any penalties or disabilities, unless under color of religion the preservation of equal liberty, and the existence of the State be manifestly endangered.”) It may seem like the Court can’t predictably determine what compelling government interests are, as opposed to other government interests, but the Court does that in other areas of law and it may be the best way to balance religious freedom with regular democratic practices.


What I am more interested in discussing than the Court’s ability to prevent extremist religious action is the infrequency with which those actions will even occur. I think part of the reason that the Founding Generation wanted to protect religious freedom was that religion usually leads to good things. They did not pass a Constitutional Principle stating that “Congress shall make no law stopping people from doing what they want” or “Congress shall make no law which collides with policies of large non-profit organizations.” Instead, they chose to give extra protection to groups that are dedicated to good causes and are sometimes persecuted for it. These groups do not only feel accountable to government, but to God in some form. I believe it is still true today that religion generally urges people to do good, and so there should not be concern about lawlessness happening because we protect religious freedom.
I will list a few prominent examples of religion being influential in the political sphere in ways that most liberals and conservatives would approve of. Some of Abraham Lincoln’s most famous speeches were actually prayers in which he was addressing himself to God. The most prominent and best organized German opposition to the Nazis came from churches. Martin Luther King Jr. used religious themes extensively in his most inspiring speeches. Today, religious groups are amongst the most active in providing relief following natural disasters and in helping refugees.


A few less prominent examples of religious influence are in the areas of forgiving, teaching children to be loving, and overcoming addiction through reliance on God. And this is not to mention the purely spiritual benefits.
Of course, there are examples of people doing awful things in the name of religion. I don’t claim to understand what has gone wrong in every case. But it is interesting to note that a lot of the terrible things that are done (like the crusades or inquisition) are done by a mixture of state and religious power, where there is an utter failure to respect religious freedom. This should strengthen our desire to maintain strong religious freedom for each individual, even when that individual wants to do something against some only medium-important public policy.


In a case the Supreme Court will hear in December, it will determine whether the owner of Masterpiece Cakeshop can refuse to make a cake for a same-sex wedding. The State of Colorado says he is violating an anti-discrimination law. The Supreme Court can allow him to refuse by saying that the Colorado law violates his Free Expression (a right that is related to the First Amendment’s reference to speech), or it can say that the law violates his Free Exercise of Religion. I think the reason that a lot of people care about this case, and the reason that is relevant to what was intended by those who ratified the First Amendment, is that he is being pressured to do something that violates his conscience. I hope the Supreme Court sees this as a violation of his Free Exercise of Religion.

My main point is that we should be happy to hear that somebody is doing something that his or her conscience dictates, even if we or the government do not agree. This will usually lead to good. Though very religious people are far from perfect, I don't know anybody who feels religiously obligated by their conscience to harm homosexuals or any other person. Allowing all people to follow their conscience will allow people to do what they believe is right, which is usually in line with what society wants.

Tuesday, November 14, 2017

Transgenders in the Military

Though I believe gender is an important part of our eternal identity, I do not believe the military should ban people who are transgender.


What got me thinking about this was something a federal judge said recently: President Trump's proposal to reinstate the pre-Obama ban on transgenders in the military is likely unconstitutional. However, I will not discuss the constitutionality of the ban, but will talk about other arguments that are relevant to President Trump’s and Congress’s decisions.




A special religious document that my church has, “The Family: A Proclamation to the World,” gives me a few authoritative answers to questions I have had regarding gender and the family. Part of that document states that “gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.” I assume that means the gender we are born with, though I admit I don’t know exactly what that means for people who are born in medically unique situations.


It is conceivable that having an authoritative answer to a question could lead to not exploring the issue. For example, if my boss gives me a specific task to do and tells me just how to do it, I might not look into it since my boss hasn’t given me discretion or any incentive to think deeper about the task. God has already given some answers too, but these are based on eternal principles. So I think it is worthwhile to explore these eternal principles to improve myself and help answer questions that a lot of us have.


Reflecting on my personal experiences and the teachings of Jesus Christ, I believe that the primary concern with the transgender movement is that more people will doubt God’s purpose for them and turn away from core principles, rather than faithfully ask God for answers about their identity while following God’s plan for families.


I learn so much about love as I seek to be a good family man. I am learning to fulfill a father’s role of leading out in spiritual family routines, providing for my family, and protecting my family with love. I try to do this with respect for my wife as my equal, and she has lovingly helped me in all my roles/duties.


What is a main take-away of the purpose of gender being an essential characteristic? Love: God has lovingly given us opportunities to use our gender to lovingly and dutifully serve others. Gender provides some unique ways to help others.


Having laid that foundation, the question about military service is easier for me to think about. I don’t believe that keeping transgender people out of the military is likely to do more to promote a message of love and duty than it is to promote unkind discrimination. Therefore, I believe that the correct move for Congress or the President is to allow transgenders in the military. (To address a concern that gets a lot of publicity, but which I think is slightly overstated, I do think that if anybody feels insecure in their rooming situation, it would be appropriate to accommodate.)


When a commandment from God seems clear to me, I don’t do a cost-benefit analysis because I assume God knows best and so any cost of compliance must be outweighed by the benefits. But since God doesn’t command specific political things usually, I will look at some costs and benefits of this decision.


Benefits (and costs) of a ban could include the moral message that is sent. My views of morality are connected to God’s commandments, however I believe these morals could be acceptable to nonreligious people as well. The morals involved here are being a good father and husband myself and loving everybody. I don’t see a ban on transgenders as sending a message that strengthens families, so no benefit with the ban there. Also, many people would view the ban as a message of hate, which could in fact be the motive for some people who support the ban.

An obvious cost of the ban would be the military service that is lost. I believe that allowing them to serve will benefit our country and benefit the people serving. One’s gender identity is but one of many characteristics. Regardless of whether we agree with these difficult choices people have made, accepting a brave decision to serve with the military seems like the right answer to me.

Thursday, November 2, 2017

Loopholes are Loopy: Why I don't like tax exemptions

Today House Speaker Paul Ryan proposed a major tax overhaul, including the elimination of some exemptions. Senator Flake has also recently suggested that we get rid of loopholes in the tax code. I think these are good ideas.

What’s wrong with a complex tax code?
401kcalculator.org
What is wrong with loopholes? There could be some benefits and costs for a specific loophole that end up cancelling each other out. For example, a tax credit for homebuyers could have the benefit of encouraging people to settle down, which strengthens a community. On the other hand, that same tax credit may hurt companies that rent housing or be given as a corrupt way to get campaign financing from some home builders.

Here is a cost of loopholes that applies to all loopholes: the cost of finding and using the loopholes! Every complexity in the tax code represents work that people are putting into using that complexity. Of course, a given person uses a tax code complexity because they will at least barely benefit from that use. But there is a way in which everybody is hurt by using the complexity.

Imagine a simple situation in which we all pay a 20% tax, and that is just enough to fund the government. Now let’s say we are going to give everybody with a home (half the taxpayers, for this example) a 1% reduction in what they need to pay, given that they fill out a form that takes 10 minutes to fill out and 10 minutes for the government to review. Well now we need to increase the default tax rate to 20.5% so that homeowners pay 19.5% and everybody else pays 20.5%. So overall society still has the same amount of taxes that need paid, and additionally 20 minutes per homeowning taxpayer are used up.

This is the case for all tax complexities: the amount of money needed by the government stays the same, but more work is needed for taxpayers and tax collectors to use the complexities for personal benefit. Hence there is a net loss in time and resources that society can use.

Of course, as a future lawyer, I receive extra personal benefits from complexities in the law, so for whatever complexities must remain, I hope you’ll pay me to help you with them ; )

A similar cost comes from finding exceptions to God’s laws. The time we spend rationalizing does not reduce the compliance to commandments that is needed to receive God’s blessings, and so it is time wasted.

Exceptions that that are specifically outlined by God or his prophets are obviously good, or exceptions that we prayerfully determine are appropriate for our situation. But I personally spend much more time than I would like on deciding whether the “happiness of [my] spouse is more important than [my] own pleasure,” should I refrain from reprimanding a boy scout while I still feel angry, and should I turn to the Lord and humble myself. I have learned time after time that the answer to these questions is yes, and so I would like to stop looking for exceptions.

Let’s not waste time with a complex tax or with spiritual matters. If we get rid of some exemptions in the tax code then administering the tax code will be cheaper. If we stop looking for exceptions to spiritual principles when we know that we won’t find valid ones, then we save energy for better pursuits.